The Awareness of Metaphysical Laws and Principles Part 2

Awareness of Self

Most people identify the lower components of their microcosmic being as the Self. This is a misconception that results in suffering and pain in everyday experiences. It also prolongs soul-bondage to matter, to Maya, to the wheel of birth and rebirth. Buddhism, for example, teaches that there is no self in that which is ephemeral, and although exoterically, they deny the existence of a self within man, teachers of Vajrayana Buddhism do assert the existence of what they call "the Clear Light of the Void" which is correlative with the concept of the Self in Hindu Philosophy. This Self is independent of the lower principles within the microcosmic being of man. In Western Esotericism, this Self is called "the Monad," "the Virgin Spirit," or "the Divine Spark" issued from the Universal Supreme Being. It is a "fragment" or a facet of the Divine Universal Self, the Universal Being; and as such, it has all the qualities and attributes of its "Parent-Flame."

The One God is often described in Christian literature as omnipresent, omniscient, and omnipotent. To the Buddhist It is Unborn, Unconditioned, Unlimited and Unformed. It is the Tao, with which Lao Tse knew to be nameless. The Real, Divine Being within is our True Being. It is "man" created in God's image. In actuality, it is God individualized as man. Man's Real Self is perpetually attuned with the Divine Mind of the Supreme being and through that attunement, partakes of divine nourishment. Awareness of, and the identification with the Real, with Reality and Truth lies the secret of the Ages related to illumination, life, and power. Conversely, ignorance of man's true estate is the cause of spiritual death. It is a state of non-awareness of the verities of the Divine Self and Absolute Reality. Ignorance causes us to misapprehend the external world. We perceive it as solid and stable, whereas it is void and subjected to the Law of Change. In his book, The Inner Reality, Paul Brunton defines ignorance in this way :

"Ignorance means that you confuse the unreal with the Real, and that you take sense-impressions, thoughts, opinions, or visions to be the one permanent reality which is unchanging." (1952:174)

In contrast to our Real Ego, that which we call our self is an illusion. It is our consciousness deeming itself to be a separate being, a created creature. Our waking consciousness is an integral part of the ocean but it believes itself to be an individual droplet. The Aquarian Gospel considers this concept of the self to be an illusion that should pass away if one aspires to illumination, enlightenment, or salvation--it is insufficient to simply call "Lord, Lord . . . " (Matt. 7:22-23). The Aquarian Gospel, a manuscript derived from Akashic sources also claims that the lower nature of man, the carnal self is the devil within. It says that,

"The only devil from which men must be redeemed is self, the lower self. If man would find his devil he must look within; his name is self." (8:21)

Understanding and being aware of our Real Self is essential if we are to live and function constructively and creatively in the lower worlds as a divine being. Self-reliance, self-confidence, and self-expression take on a deeper meaning when these attributes are realized to be dependent upon the True Self and not to the false ego. Self-confidence is in reality God-confidence. Reliance on the false ego for motivation and inspiration creates unpleasant circumstances as well as the grotesque, obnoxious and repulsive sights and sounds that we see about us. Let us take "self-expression," for instance, as applied in the philosophy and cultivation of art. Every artist is more or less aware of this term. But the "self" they believe in and refer to is simply the content of their subconsciousness, which more often than not, is filled with psychedelic images, gruesome forms, phobias, neurosis, and unresolved energies. Most critics of the art world hold such "self-expressions," so-called artistic works in high regard. The standard of divine beauty it would seem--the expression of the true uniqueness of the Monad, as a facet of the Supreme Being, as was known in ancient Greece--has practically been forgotten by modern man who is materialistically-oriented. We can see from this that the aesthetical sense of a large portion of humanity has been degraded by ignorance of the true Self coupled with an impure subconscious and conscious mind.

Putting off the old man, the false ego, and putting on the new, the Higher Self, becomes a necessity if a utopian-consciousness is to be made manifest in man's mind and to appear as Heaven on earth. This is the Christian's long awaited Kingdom of God in which the vigil and the waiting are observed but not the laying of the foundation. It is the fact of man's dual nature that caused the Nazarene Master in the Aquarian Gospel to quip that,

"Man is the Truth and falsehood strangely mixed." (22:12)

It is incumbent upon the metaphysician to point out to the seekers the manner in which this may be achieved, in which the synthetic image of man may be shed, for most if not all of our social ills are derived from ignorance--from man's false identification with the unreal. Sacrifices of animals in ancient cultures and religions are outward, symbolical practices of the sacrificing of one's carnal self upon the altar of truth. Consorting with the false, and mortal principles makes it difficult for it to be sacrificed and to identify with the true. In the Corona Class Lessons, "Kuthumi" comments on this:

"The frailty of human reason is ever in its identification with the finite self. A sense of being entangled in the process of identification with the objects and experiences hinders the revelation of man's true spiritual nature." (1986:259)

Our present world-dilemma is actually a manifestation of the identity-crisis in man. The only antidote to this problem is in the principle of being centered, and living in God-Consciousness rather in the lower consciousness of the mind. About two thousand years ago we were exhorted by the Christ to seek that we shall find. After looking here and there, many still do not know what they are seeking or why. That which is sought for lies within and not without, and it is Truth that we seek that discloses to us our Reality, our True self. The quest for the Holy Grail in the Authurian legends is simply the search for one's immortal principle, for the Reality beyond the Veil of Isis. This truth emancipates us from mortal limitations, mortal conditions, mortal thoughts--mortality, in short. In teaching, healing and counseling the metaphysician has to stress the importance of this vital law. Most, if not all metaphysical techniques and principles depend on the right understanding of man's Divine, immortal nature.

FINDINGS

In this section we will discuss some of the various principles applicable to the metaphysical ministry as related to the themes mentioned in the previous chapter. As man never ceases to be a student of Nature, so the metaphysician never desist from learning the higher unseen causes that affects one's world, and the laws and principles whereby one may be a master of his world, of one's destiny. It would, therefore, be impossible to deal exhaustively with all of the principles and the finer points of Cosmic Laws that the metaphysician should be aware of, as there are many of such that are as yet to be discovered. We will instead discuss a few that we feel to be of vital importance to one's ministry.

The Immaculate Concept

Many people are besieged by depressive thoughts--not all of which are of their own making. For negative thoughts, the tempting demons that they are, may have an external source that attaches themselves to vulnerable persons. Occultism actually call these "larva." Thoughts are things. They are energy-patterns that possesses independent life of their own, and as such they may live outside of the force-field of their creator. According to psychics, these thoughts, or thought-forms, may appear in varied forms, in accord with the nature of those thoughts. Negative thoughts such as greed, for instance, may appear like a creature resembling an octopus with its many tentacles. Thoughtforms may attach themselves to people other than the creator of those thoughts, and they may have detrimental effects upon the psyche, and the somatic system--that is, if the thoughtforms are debased, negative, depressive, and destructive in nature. It is by being aware of this principle that we may exercise a certain power of good by using it constructively for the benefit of our fellow beings. Indonesian shamanism and Javanese Kejawen recognize these harmful larva that attaches themselves to one's aura, and engage in empowered shower-rituals called "ruwatan" to cleanse one's force-field from the presence of these quasi-beings and their destructive work.

It is apparent from the above that there are two points to be considered:

1) The protection of man against negative forces and thoughtforms.

2) The conveying of the Truth, the immaculate concept regarding man--the highest, divine thoughts and principles on Reality and the True Self to one's fellow men.

Regarding the first point, it would be important to recall the law that "like attracts like." The metaphysician should personally practice and educate his clients of the necessity of being pure in body, mind, and soul; and of thinking, feeling, and living constructively, creatively, positively, and divinely. This may effectively be carried-out by the correct knowing, identification and awareness of what constitutes the True Self. Purity and the positive state of mind acts as an etheric barrier to unknown sources of negative energies and forces in the forms of thoughts and feelings that seek to strike the unwary. Indonesian shamanism teaches of two forms of possessions, one by a living entity and this is called "kesurupan." The other by negative energies and this is referred to as "kesambet." The importance of protection against being kesambet is the reason why in the Eightfold-path of Buddhism we are taught to think and act rightly, in conformity to the divine purity of our innate nature. Another method of protection of great usefulness is to mentally create a white light surrounding the physical form. This acts effectively as a shield against the onslaught of negative thoughtforms, and mental and psychic attack.

The above principles implies that each and every one of us may be responsible for the many forms of crime in our society even though physically we may not have lifted a hand to cause any violence. Our unbridled fantasies and repressive emotions of a base nature are contributing causes of social felony and violence. For example, we may fantasize exterminating someone whom we dislike, and although not doing it in actuality, the thought lives on and tempts a poor weak soul who does listen to the "demonic voices" and thus initiates action. It is even probable that we are chosen to be the victims. Thus, externally, we may fall prey to our own thoughts and feelings; this is our inner reality taking shape and reflecting upon the world that we experience. We become a victim of circumstances by having created and putting the causes into motion in the realm of the mind. The Piscean avatar warned us of this principle by saying that to lust after a married woman is the same as committing adultery.

This brings us to the second point which is the converse side of the above. Holding the concept, the idea of our immaculate divine nature in our minds, by knowing and attuning with the Divine Mind, we tend to telepathically stimulate the minds of others as well, awakening them from their spiritual slumber. This should be reinforced by perceiving others not as they appear to be but what they are in Reality--the Divine Self. Our divine influence upon others is thus enhanced. No judgment and condemnation could occur in such a state and conflict is annihilated. With such a state of mind we radiate energy of a certain frequency that stimulates all with whom we come into contact. In India, for instance, the people intuitively know this and when the chance occurs, they would gather around holy sages for a "darshan." The negative side of this is that they end up worshipping images and divine messengers and not applying in their lives the Word of God pouring forth from their mouths--Jesus Christ was such an example. Nowadays more emphasis is placed on the importance of his person rather than on his teachings, which if they had been applied, would have long ago manifested Heaven on earth and triggered the "second-coming." The Nazarene Master had such a spiritual quality in his aura and mien, and he lived in such a manner that even the possessive entities recognized him as a "Son of God." Apparently, the magnetic waves radiating from his person were a little too intense for their liking.

From the above we can see how necessary it is to refrain from judging and gossiping about others, from perceiving their so-called weaknesses which are merely of the lower components of their being and thinking that they are real, whereas instead we should focus more on what is. Seeing perfection is a means of materializing it--it is having that intense faith built upon the foundation of Truth that has the power to move mountains to the sea; it is seeing the Divine Self made manifest in the physical world; to see the macrocosm, God's immaculate image, in the microcosm. This living idea influences spiritually, and telepathically, the lethargic minds who are unable to hold the vision for themselves. The professional metaphysician should establish his relationships with clients and students based upon such an insight, for it connects and unites his Higher Self with theirs. Divine Healing in a holistic manner then becomes an easy matter. To hold an immaculate concept of ourselves and others--on behalf of ourselves and others--is the task and onus of a metaphysical practitioner.

Metaphysical Healing

Too many therapeutical systems deal exclusively with the symptoms or effects of an inharmonious condition occurring within a person. Seldom do they consider the immaterial causes that bring dis-ease into manifestation. It is estimated that around 80% of our varied illnesses have their cause in the psyche--the emotional and mental being of man. This would indicate that medicine working exclusively upon mere symptoms and not treating the core of the problem is 80% ineffective in resulting in a permanent cure. This is not to infer that medicine proper is without worth as a therapeutical system, it is just that it has to include in its methods the proper evaluation and diagnosis of the psycho-states that results in ill-health--and indeed, advances are being made in the field of psychosomatic medicine. It is in this field that one begins to thread in the area of metaphysical healing, for this particular form of therapy is concerned with one's spiritual balance, with the state and condition within one's psyche. Spiritual health--the state of being in harmony with the universe, with the Tao--is the basis of physical health. In the years to come medical science will probe deeply into the subtle bodies, studying occult anatomy and physiology. This study, however, should be undertaken now by the metaphysician if he is to be an effective instrument of healing. The healing of others, and self-healing is a challenge to every individual, and it is the work of the metaphysician to inculcate the principles and techniques of health and healing to the populace.

Faith plays a prominent role in any system of healing. It would be accurate to say that without faith and the will to live, chances for healing is reduced by a large margin. In most "miraculous" healings, it is this spiritual quality of receptiveness which faith instills that allows the divine energies from the Universal Source to descend into the psyche to purify, and to energize the psychosomatic system. This is a principle that should be recognized by the metaphysician as he is too likely to believe that he is the sole instrument in any healing treatment. Patients are likewise in error should they consider that they were healed by a certain healer after having visited a whole line of doctors and healers. The healing process probably started a long time before it culminated in a healing-treatment given by a certain healer. The healer likewise develops arrogance and pride as a result of believing that s/he is the sole cause of the healing.

In the metaphysical healing process, the arousal of faith in the mind of the patient should be the first step. This principle was known by the ancient practitioners of theurgy and thaumaturgy. The Piscean Avatar, for instance, made it a prerequisite condition for those seeking his divine aid in returning a state of harmony back into their physical bodies. The role faith play in healing is one of the reasons why catalysts in the form of amulets and talismans that influence and transform the conscious and subconscious minds are sometimes effective in healing--as every Polynesian Kahuna and shaman knows.

Not every individual is easily healed. There may be various reasons why a healing may not take place. People get ill for various reasons and although in their conscious minds they may seek alleviation from their illnesses, but deep down inside their subconscious mind they may not at all be anxious to get well. This may seem to be paradoxical, nevertheless, this is a true state of things, and one that faces the challenge of the metaphysician to get to the root of the problem. Some of the possible reasons why people unconsciously militate against the amelioration of their health is that they desire the attention of others. Feelings of being unloved causes an emptiness in the heart and disrupts the natural frequency of the energy-centers in the etheric body. Being ill gives them a morbid sense of fulfillment in the attention that they crave that is being shown upon them. Ted Andrews in his book, The Healer's Manual, gives other pertinent reasons which we will not belabor here.

Copyright © 2006 Luxamore

Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
http://www.indotalisman.com/
http://www.bezoarmustikapearls.com/

The Awareness of Metaphysical Laws and Principles Part 1

INTRODUCTION

The upsurge of spiritual energies encircling our planet at this present time, has resulted in an awakening in humanity of the existence of higher realities. Whatever the cause of this spiritual conflagration in the hearts and minds of humanity may be, the effects of its pulsation are readily apparent in the interest taken by the general public in the many metaphysical arts and sciences that were once considered occult and mystical, studied and applied by only an elite few. This higher awareness is gaining momentum with the aid of scientific research and study that is being carried-out in various universities and colleges--researches based on the theories of hyperspace and quantum physics, and also in the field of parapsychic science. Various paradigms of the constitution of man and his occult anatomy as found in Eastern philosophy and Yoga are being discovered to contain elements of truth. Even the nature of the occult processes of death are now being studied through various methods already established by science, such as hypnotic-regression. The problem now facing the metaphysical teacher and practitioner is:

1) The integrating of present findings of science to traditional metaphysical knowledge so as to be able to convey spiritual truths and Cosmic Laws in a rational, logical and intelligent manner to the educated masses who are wary of traditional cultural values and knowledge that are out-worn or unscientifically presented, such as precepts of value that are sometimes wrongfully considered to be superstitions.

2) To present new ways of teaching and healing in an efficacious and holistic manner.

3) To personally prepare the metaphysician's own mind, body, and soul that s/he may effectively heal the dis-eased psycho-somatic principles of humanity.

4) To present metaphysical truths that would stimulate and awaken the innate divinity of those interested persons, thus fostering spiritual growth in contradistinction to the development of religious fervor, bigotry, zealousness, and fanaticism. The precept of universalism falls upon the shoulders of metaphysicians to educate the masses.

The four points above should be the main goal of metaphysics. Too often we see so-called metaphysical counselors degenerating into psycho-deceivers and rapists, into street fortune tellers and psychic readers who present sensational readings to appease the lower selves of their clients. Such a manner of counseling causes a dependency to others on the part of the client. As a result, spiritual growth is stunted for both the client and the counselor; for the counselor is responsible for what he teaches. Most people seem to believe that psychic ability indicates a high spiritual development. This is one of the erroneous beliefs concerning metaphysics that has to be rectified. A psychic person may not be spiritual, neither does a spiritually-evolved person to a certain degree have to be psychic. Low forms of psychicism may be atavistic, an indication of soul-regression, for certain animals have shown to be sensitive to psychic impressions. Psychic abilities may deceive a person and others into thinking that one is an "old soul." There is an element of pride in this and is a spiritual pitfall. Like the medical profession that upholds the ethical code of Harpocrates, the metaphysician should conform to the divine moral principles that resides in his innermost being, and not deceive anyone, himself included, as to the puerile over-concern over one's soul status or spiritual standing.

In this dawning of the Aquarian Age, every person is to be their own priest and healer. This should be kept in mind by those who are seeking to be shepherds of men. Like Socrates, counselors should be adept in awakening the inner intelligence of those who come to his sanctum for advice by mystical, metaphysical and psychological means, and not simply repeating scriptural verses or platitudes parrot-like for their clients to swallow. People may reiterate verbally the wisdom of others, and yet in their lives we see nothing--no divinity expressing through them. To practice what we preach is a trite saying, but a true one nevertheless.

Metaphysical and spiritual teachers should strive to connect every person who calls at his door to the person's own Inner Light, to the person's own innate wisdom or Buddhic Mind. We should all take responsibility for our own spiritual unfoldment. Self-reliance and self-motivation are factors that indicate the maturing of the soul. It is of vital importance to educate people the lesson of non-dependency upon the unreal, that which is false, the non-self, upon externals, and upon the fallible human intellect.

Awareness of higher realms is not synonymous to the ability to function in those states. Before one can operate one's microcosmic components in higher dimensions and apply the laws governing any field of evolution, the laws of those states must be understood; the occult nature of man must be known and developed. For without the understanding of such, wisdom and power lies dormant. The Universe operates through Cosmic Laws and creative principles. By knowing and understanding these laws, it is possible for the human mind/will to apply and direct these laws so as to manifest perfection in mind, body, and soul. Cosmic energies may be harnessed by knowing its source, nature, and how it operates in the universe; and by duplicating the processes of creation in our individual lives, we raise our creative level and output that eventually manifests in abundance, prosperity, peace, health, love and fulfillment. A high level of awareness creates strong, constructive survivors out of us. It stimulates in us a profound interest in the abstract, in the first causes of mundane manifestations of circumstances, conditions and states that fill our lives.

An intellectual understanding of the Cosmos and its laws, and Reality, is insufficient, however. At a certain point of one's probing into Reality, the intellect has to be transcended and a higher faculty of the soul brought into activity. It is incumbent upon the metaphysical counselor to unfold divine qualities such as wisdom, love, power, and intelligence that he may be an effective instrument in the hands of the Divine Being.

Laws of Nature belonging to any realm of existence are natural. It is only by non-awareness and non-apprehension of those laws that we call them "super-natural." Nature manifests as a whole spectrum of energies, and only an infinitesimal part of it is perceptible to man's senses. By expanding one's consciousness by daily attunement with the Divine Mind, one gradually realizes the interrelationship of all manifestations, which in reality is of one essence. This awareness assists us to get into touch with the immaculate being of other people, and from such a level of awareness it is possible to aid them to improve their lives in a beneficial manner.

Our purpose in this paper is to present some of the important points of Cosmic Law and principles that the metaphysical counselor should be familiar and fully grounded with, thus increasing his effectiveness in his ministry. In Christian Tradition, it is believed that St. Peter holds the keys to the portal of heaven. "Peter" means "rock," which in a philosophical and esoteric sense, signifies something fundamental, a foundation, a basis. Therefore, spiritually interpreted, Peter and the keys simply mean the fundamental laws and principles that when applied, opens our awareness to the spiritual heavenly state of our primordial consciousness. Higher metaphysical awareness can only be acquired when the fundamental laws of the Cosmos are sought, understood, and applied. There should be a sincerity of purpose in the heart of the metaphysician, for without it divine attunement would be difficult. This lack of divine attunement manifests in a poor expression of one's ministry. The metaphysician must be attracted to the human soul and its manifold qualities; its struggles, its pain, its sorrows, its aspiration toward Truth and the Light, and its endeavour to acquiring freedom from mortal limitation and delusion. Such an interest unfolds one of the most important divine attributes in man--compassion. The true metaphysician is a mystic and an occultist, a magician, a philosopher, priest, scientist, and a humanitarian. All true servants of the Divine Being and humanity are Bodhisattvas. As a public servant, the metaphysician should live-up to this image--by expressing his innate Buddha-Mind in the world of men. This he should do so if he is to avoid being a metaphysician in name only.

REVIEW OF LITERATURE

In this chapter we will present two themes which we feel are the basis of metaphysical thought and awareness, and possessing the potentiality of spiritual application. To the metaphysician, they are the keys that unlock the door to myriad possibilities in healing and counseling. We will not overburden this section discussing the many excellent books and literature on the subject, we will, however, quote a few passages to support our notions and assertions. In the following chapter we shall present several principles and laws as related to those two themes that could be expressed as "relative and Absolute Reality."

Awareness of the Mind and its Relationship to Mundane Reality

Metaphysics is the study of true perception; the knowing of the First Cause that brought the universe into being and the ontological processes that manifests life in the physical dimension; it is the personal awareness of the causes that creates one's reality, the causes that are beyond the physical and material plane. The word "Reality," of the above heading here refers to one's mortal experiences in the samsaric, relative worlds and not to the Absolute. What one experiences in life is determined by the attitudes, thoughts, beliefs, opinions and feelings one revolves in one's psyche. They are the cause of our fortune or misfortune. Our mind is an expression of the Divine Mind of the Universe, and thus, functions in a microcosmic manner and in the world as a creator. The mind creates in the world of form whatever lies within its consciousness, and more subtly but forcefully, whatever lurks in its subconsciousness. How we use our mind in filling these lower streams of the Divine Consciousness causes the many circumstances in life that we find ourselves experiencing. By creating our inner reality, we manifest our external reality--the outer is but a reflection of the inner. Animal breeds after their kind, so do our thoughts and feelings. For instance, poverty thoughts create poverty while sickly thoughts manifest sicknesses. Negative thoughts expresses outwardly as negative words and actions, and they usually rebound back to us as negative feedback from all those around us. What is true for the negative is also true for the positive polarity. This is the law of "like attracts like" in operation within the psychological and psychospiritual being of man. It is in this wise that we create and are responsible for our own heaven and hell on earth. We are creators and not mere creatures. The Aquarian Gospel puts it this way:

God never made a heaven for man; he never made a hell; we are creators and we make our own." (33:9)

Living in hell-like circumstances and states is is the result of one's ignorance and misapplication of the laws of the mind. Our mind is a two-edged sword that either "slays" the Real by its misperception or able to cut-through the unreal by its power of discrimination between the true and the false. Man was given the "freewill" to choose either one. Correcting one's inner state--one's attitudes, and belief-framework by positive, uplifting, constructive and lofty thoughts cause, spiritually speaking, the manifestation of heaven in one's mundane experiences. Heaven is actually one's way of perceiving things. We may see things as they are, or as they appear to be. Appearances are deceptive, a veil of Maya upon the senses. Hindu philosophy knows the world to be a play of the mind--Krishna's leela. True perception is the de-hypnotizing of the mind of its false conceptions and ideas based upon opinions and not facts--that it may see beyond the veil--that it may cognize and recognize one's true nature as the New Jerusalem.

It is well known to mystics, and documented by psychic researchers, that the subconscious mind radiates or broadcasts thoughts and feelings. Thoughts are patterns of energy-waves that tend to actualize or concretize in the world of form. Our minds, at a subconscious, psychic level, have the power to create sub-atomic particles from the Universal Substance. Whatever we conceive and generate in our minds, whether expressed or repressed, we influence our outer and inner environment--and thus, indirectly speaking, to us personally. It is for this reason that in order to create abundance, peace, health, and contentment in our lives and in the lives of others, the first step that we have to take is in the amelioration of the nature of our thoughts. Aside from improving one's life, lofty thoughts also stimulate the higher chakras, or psychic centers. Prince Gautama who became the Buddha, discerned this truth and incorporated it into his teachings, in order to relieve the state of suffering in humanity and to set their feet firmly onto the path of spiritual integration. "Right Thinking" as taught by the enlightened prince, is one of the steps in the Buddhistic Eightfold-Path.

How one creates one's reality is a theme in many of the channeled teachings that is being conveyed to us at our present area. This is, however, but an echo of the ancient sages and their teachings."New Age" truths are but fragments of the eternal Wisdom that was taught by them. There is, as the Solomonic saying goes, "nothing new under the sun." Understanding how we create our reality is one of the points that the metaphysician should be familiar with. It is one of the basic teachings that has to be inculcated in the minds of men, for the correct apprehension of this principle has the power of transforming a person's life.

The metaphysician has to awaken a sense of responsibility in his clients, that they take control over their world. Many people believe that they are weak and powerless to change things directly or indirectly. This may or may not be true; however, one still has the freedom to choose one's response and attitude toward things; and more important, one has the power of putting the right causes into motion in the realm o the mind that will indirectly change and influence conditions and events. Such an awareness should be instilled into the minds of people that they begin to live harmoniously, for when the source and cause of abundance are known and applied, less tension will there be in the struggle for survival. The laws of the jungle will be replaced with the Law of Love. Instead of competition there will be cooperation. There will eventually be more time and energy for higher pursuits. Without a higher awareness of life, man wastes and squanders his time and resources on trivial matters, and this causes one's evolution to stagnate.

Copyright © 2006 Luxamore

Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
http://www.indotalisman.com/
http://www.bezoarmustikapearls.com/